Immortal at the River
by Laura Egger

portfolio special mention call 'HARMONY. WITH RAGUSA FOTO FESTIVAL 2022', 2022

Immortal at the river by Yang Shen (1488–1559) is the poem seen in calligraphy on the photo. It talks about the transience of all human things and the permanence of nature. "On and on the Great River rolls, bending east away. Of proud and gallant heroes its white-tops leave no trace. As right and wrong, pride and fall turn all at once unreal. Yet ever the green hills stay. To blaze in the west-waning day.“ (…) In my series, I examine representative public spaces of prevailing political systems in China, namely the Ming dynasty of the 15th century and the Peoples Republic of China of the 20th century. Those spaces are idealised, architecturally manifested ideal concepts of harmony as an imposed world and social order. The creation of a new world order is propagated on the last photo. (Win a new victory in building a moderately prosperous society in an all-round way, and create a new situation for socialism with Chinese characteristics!) The social enactment of harmony is reflected in the relation between architecture and nature, as well as free spaces and people, and offers people a stage for self-presentation in order to enter into an idealised relationship with the built space.

Review by URBANAUTICA

Language is one of the first tools our human species evolved. It's about the ability to vocalize and translate the visible into words, into names, into sound images. These sounds reverberate in space, and they mark it. They become memory, poetry, epic, and then subsequently writing. Different sounds turn into signs—accumulation, deposit, tradition, time. Therefore an expression, also of power, order, of rules. As many symbols that do divide, displace and limit. Yet some spaces remained "public," shared, and accessible throughout history, thus manifesting a community being. It's a social, spiritual, tribal, or political body. These agorae exist in every civilization, idealized in different shapes, sizes, representations, constructions, and architectures. The Chinese one is no exception, and Laura Egger shows us some of them. And it shows us people intent on playing different roles, from prayer to recreation. Yet there is a public space by definition, which is nature before it became something other than us, and the species drew a line between their human condition and that of other living species through the invention of another language. The series "Immortal at the River" shows a progression from a seemingly uninhabited forest to a mineralized square marked by local propaganda. In this sequence, we find a possible summary of the transformation from a natural state to an anthropocentric destiny. And one wonders whether this public space is, in fact, public. Is it open to a different cultural thought? Laura Egger makes another visual foray into China, a country that stands as a theatre for the changes of the new millennium. And she stimulates us to observe them by recovering the words of the ancient poet Yang Shen that still work like a balm on human aims. "Pride and fall turn all at once unreal": do we need to add more?


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