FIELD - 0. SUBORDINATED TO A SINGLE FUNCTION
by Steve Bisson
Tracing Sand concerns more than inequalities between human beings. A deeper erasure affects our relationship with other forms of life. Animals, vegetation, aquatic organisms, and biological systems are excluded from any form of negotiation over the fate of the territories they inhabit. They have no voice in the economic accounting that determines the value of a river, a delta, or a field. They become expendable presences, deemed secondary to the demands of the economy and infrastructure. 


© field-0, "Tracing sand"

Every building begins somewhere. Before becoming concrete, glass, or asphalt, sand was extracted from a river, dug out of a field, or separated from the sediments of a delta. It has travelled across territories, passed through the hands of workers and machinery, and journeyed hundreds or thousands of kilometres before disappearing into the foundations of a city, the walls of a skyscraper, or the polished surfaces of an airport. In Tracing Sand, an ongoing project initiated in 2023, field-0 studio, comprising Jingru (Cyan) Cheng and Chen Zhan, follows this material journey to investigate the contradictions of the contemporary world: the voracious hunger for raw materials, the transformation of ecosystems into resource reserves, and the growing distance between the places from which wealth is extracted and those that reap its benefits.


© field-0, "Tracing sand"


© field-0, "Tracing sand"


© field-0, "Tracing sand"

Field-0 studio describes itself as “a relation-oriented practice working across architecture, anthropology, art and film.” This statement aptly characterises the project's approach, which moves across disciplines and territories to reconstruct the hidden relationships behind what we have come to regard as the built environment. From the Mekong River Basin to Singapore, sand becomes a guide through seemingly disparate landscapes connected by the same chain of extraction, transformation, and consumption. Rivers, deltas, cultivated fields, and urban territories are drawn into a process that transcends national borders, revealing the transboundary scale of our dependence on raw materials.


© field-0, "Tracing sand"

The project shows how entire ecosystems, or parts of them, are altered, fragmented, and destroyed to meet the demands of urbanisation and economic growth. River sediments are removed from their natural contexts, waterways reshaped by dams, and wetlands converted into developable land. In Phnom Penh, the disappearance of lakes accompanies urban expansion and real estate speculation; elsewhere, sand extraction reaches into agricultural fields, transforming the living conditions of local communities. Matter is severed from the ecological relationships that give it meaning, reduced to a commodity, and reintroduced into economic circuits according to a logic of utilitarian exploitation.

The paradox is that this relentless mobilisation of resources, labour, and energy does not lead to an equally widespread distribution of benefits. The geographies of extraction and those of well-being instead tend to drift further apart. On one side are impoverished territories, communities exposed to environmental consequences, and compromised ecological balances; on the other, cities celebrating their efficiency through spectacular architecture and artificial landscapes. The waterfall at Singapore's Jewel Changi Airport becomes emblematic: a reassuring, domesticated spectacle of nature that conceals the material conditions of its own existence. The landscape becomes a spectacle precisely as its resources are being consumed elsewhere.


© field-0, "Tracing sand"

Yet the question raised by Tracing Sand concerns more than inequalities between human beings. A deeper erasure affects our relationship with other forms of life. Animals, vegetation, aquatic organisms, and biological systems are excluded from any form of negotiation over the fate of the territories they inhabit. They have no voice in the economic accounting that determines the value of a river, a delta, or a field. They become expendable presences, deemed secondary to the demands of the economy and infrastructure. Even rivers cease to be understood as complex living systems, reduced instead to material reserves, logistical corridors, or devices for energy production. When dams interrupt sediment flows, transforming a river basin into a system oriented towards energy generation, the relationship with the territory becomes subordinate to a single function.


© field-0, "Tracing sand"

In this sense, the idea of unbuilding—of symbolically dismantling the built environment to trace it back to its material origins—takes on particular critical force. It means looking beyond architecture's finished surfaces to restore visibility to what they tend to conceal: origins, acts of removal, dependencies, labour, and consequences. Sand is no longer an anonymous material but an agent connecting landscapes, economies, and forms of life, making visible the profound inequalities underpinning modernity.


© field-0, "Tracing sand"

Perhaps the most radical transformation concerns the very concept of well-being. We have come to identify it with the growing availability of infrastructure, consumption, and comfort, imposing upon it a rigid, almost orthopaedic form that constrains our ability to imagine other ways of inhabiting the world. This conception of progress, while promising better living conditions, compromises for generations to come the very possibility of establishing a different relationship with the Earth. Its cost is measured not only in lost territories and altered ecosystems, but also in the impoverishment of the relationships that make life possible.


© field-0, "Tracing sand"


© field-0, "Tracing sand"

Tracing Sand reminds us that no building truly begins with its foundations and no city ends at its borders. Every polished surface conceals a wound elsewhere. Recognising where it comes from means questioning not only what we build, but also what we are willing to destroy in order to keep building. Perhaps it is from this awareness that a different understanding of well-being can begin.



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